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xuyest boutique jewelry wholesale The book is the document of the emperor's statement of the world. In the Zhou Dynasty, the monarchs can be used up and down. After the Qin Wangzheng unified the six kingdoms, after establishing the feudal country of the monarchy, he was known as the emperor with the "virtue and the three emperors, the five emperors of the five emperors, and the five emperors. And changed his life to the system, and the order was the deed, and since then, the book has become a special document for the emperor to notify the subjects. Han Chengqin system, Tang, Song was abolished, and the Yuan Dynasty resumed use. The Ming Dynasty announced a major decree or analogy.
The history of the book
Western Zhou
This Book was divided into two types: "life" and "life" in the Western Zhou Dynasty. It was originally a statement and encouragement.
Qin and Han
Qin Shihuang's unification of the world in the first 221, since he thought that the achievements were better than the three emperors and five emperors, so the name was the emperor, claimed to be "朕", and his life was the system. After the death of Qin, the Han Dynasty continued, and basically inherited the Qin Dynasty's system. And the writing format of the purpose, most of the beginning of the Han Dynasty was "a certain year, a certain day, a certain emperor." In the Eastern Han Dynasty, Cai Yan had such a discussion in "Expression": "Qin Cheng weekends, which is driven by Han. ... Han Tianzi is called the emperor, claiming to be herself, and the ministers call your Majesty. His words are said, the historic officials say the notes. , Later Yuezhong. Yin Yue seal. Fortunately, what you goes, the order is the one, the one is the one, the second says the book, the third is the book, the fourth is the book. "
R n The order of the Wei, Jin and Northern and Southern Dynasties is similar to the Han Dynasty, but the emperor's ascetic scriptures are mostly "Ying Tianshun, he was fate." The important reason was that the dynasties were more frequent at that time, and they replaced them every decades, so that the emperor emphasized that its rule was God's will, and others could not violate the heavens.
Sui and Tang
The Tang Dynasty order was divided into books, books, comfort books, issued days, the purpose of the day, the discussion, and the scriptures, and the 牒 牒The provincial review and presence, including strict regulations: "All the systems are announced, and the major events are called Yangdeze, the meritorious karma, and the reasons are implemented. "strip). Therefore, the head of the booking book is often the word "under the door", such as "The Crown Prince of the Emperor Su Zong" at the beginning is "Under the door, the foundation of the world ...". The words of destiny are often seen in the throne of the emperor, which is slightly the same as the Wei, Jin, Northern and Southern Dynasties. In the Western Zhou Dynasty, the "life" and "fate" were specifically referred to the orders of the emperor's official and a gift.
Song
The order of the Song Dynasty inherited the Tang Dynasty, but it changed. The emperor's order of the Song Dynasty, regardless of the size of the matter, "those who are not in the second government shall not be implemented", but the second government refers to Zhongshumen and the Privy Courtyard. The drafting work was discussed by the Chinese book gate, and the bachelor was there. For example, the aspect of the aspect of Song Taizu to Song Huizong's eight emperors contained in the "Song Da Zuli Order" is placed under the head of the door under the door. The beginning of the life of "Jun Jun's Life" or "骏" also occupied a considerable proportion.
yuan
The Yuan Dynasty in Mongolian as a Mongolian language, so "Mandarin trainers are called imperial decree, Shichen spokesperson said the book." Both the beginning of the Mongolian and the Chinese Book Books used the words of "Changsheng Weather, Dafuyin to help, and the emperor's imperial decree". Among them, "The Weather Power, Dafuyin's help" is Mongolian, which means "the fate of heaven".
Ming
The Ming Dynasty enhanced centralization of centralization, and it also used the "destiny". Yu Jideng's "Explanation Journey" Volume 1 recorded that Taizu tasted: "Seeing people moving all the way to go to heaven, dare to specialize in specializing."
It, the Ming Dynasty stipulated that the princes and ministers on the top of the Ming Dynasty had to have the words "heaven and family" or "heavenly ordered, monarchy Yu" and other words. "Yongchang", the emperor's suburbs worshiped himself "嗣 子 臣", the first sentence it used was "Dutch heaven and earth, the monarch Huayi", and the first sentence of the emperor's marriage was also "Heaven", the emperor’s of the emperor, the emperor’s of the emperor Baoxi has the words "the emperor Fengtian's treasure, Fengtian to the big tomorrow Zibao", etc., all believe that the rule of the Ming Dynasty regime comes from God's will. At this time, a very complete sealing system was also formed. Officials of one to five grades were granted to life, and the six to nine -to -nine grades were granted to life.
The behavior of worshiping the world is deemed to be a desecration of gods, and seventy sticks are like "only the officials of the state officer set fire, and the people are not allowed to light up."
Qing
The Qing Chengming system, the book is mostly based on the "Emperor of the Emperor Fengtian". I heard "". In addition to the book, there are also rhetoric (that is, bookmaking). At the beginning, it was generally Yunyun, the emperor of Fengtian.
The writing of the script
This book has a certain format. The first sentence must be "the emperor of Fengtian, the 诏 said", the ending words are "notes the world, the salty envy" or "notes in the announcement of the Chinese and foreign, salty, salty, salty, salty, salty "Make Wen Zhi" describes the content of the world's incident in the middle. The book was drafted by the cabinet, and the college scholars settled in the manuscript. After the emperor reviewed it, it was written directly from right to left with a regular script, written on the large yellow paper, and the seal of the emperor's treasure in the middle and paper seams. After the production is completed, the book is called "黄 黄", which is sent to Tiananmen City Tower to read on the Tiananmen Tower with an extremely grand and complicated etiquette, symbolizing the announcement of the world. Xuan Xuan Li Cheng, from the Ministry of Elimination, immediately wrote or carved a number of prints, distributed by the post road, and then local officials took over and Xuan Xuan. The script written by the 称 is called "誊 誊", and the scripture printed by the carved board is called "Tuohuang".
Note: "Emperor Fengtian" is a word, and Fengtian is transported as the emperor's modified attributive.
is very valuable, not antiques, it is a treasure of treasure
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